Report of the AAPC Racial
Justice/Multicultural Competence Task Force
June 2010
Presis: The Racial Justice/Multicultural Competence Task Force
recommends to the Board of Directors of AAPC that these Anti-Racist
Multicultural Competencies be adopted as guiding principles of
AAPC. In doing so, the members of the Task Force hope that AAPC
will become an anti-racist and multiculturally competent
organization in its governance structure, policy implementation,
public documents and programs (website, publications, conferences,
etc.), training, and practice of pastoral counseling.
Anti-Racist Multicultural
Competencies
For the American Association
of Pastoral Counselors
Working
Definitions
Definitions of terms are always working definitions. Definitions
evolve and language must continuously be updated. AAPC offers the
following working definitions of key terms.
Culture is "the configuration of learned behavior
and results of behavior whose components and elements are shared
and transmitted by the members of a particular society" (R. Linton.
(Ed.). (1945). The science of man in the world crisis. New York:
Columbia University Press, p. 7). Race is a social
construct by which the society classifies and divides people
according to physical characteristics such as skin pigmentation and
facial features. Scientifically, there is only the human race.
Ethnicity refers to common cultural or ancestral
origin shared by a group of peoples. Racism is a
system of oppression. It is both individual and institutional.
Institutional racism refers to social structural
arrangements that endow unearned privileges to members of one
group, while they bestow undeserved disadvantages to members of
other groups. Today, racism exists, though it is mostly covert,
often denied, and thus rendered invisible. Definitions of
racism usually include the dynamics of color prejudice and
institutional power. Everyone has prejudices, but not all
prejudices have institutional power to enforce their
feelings. Those who live at the pointed end of racial
oppression know very well its devastating effects.
Monoculturalism unjustly advocates superiority of
one culture over other cultures while other cultures are unjustly
regarded as inferior. Monoculturalism views diversity of cultures
as a barrier to human communication and in human
relationships. Monoculturalism propagates a master narrative
by which minority narratives are subdued.
Multiculturalism celebrates the contributions of
cultures without idealizing any culture. Multiculturalism is not
value free in that it advocates for social justice and democratic
idealism, and affirms the equal worth of all human beings.
Multiculturalism values the diverse perspectives of peoples of
different backgrounds.
Statements on Anti-Racist
Multicultural Competencies
To be anti-racist multiculturally competent, AAPC must commit
itself for deep care for the governance, policy, and clinical
training and practice that is intentionally inclusive and through
which members are willing to hear the pains of those who have been
historically, intentionally, and systemically excluded and
disadvantaged.
The process of becoming anti-racist multiculturally competent
AAPC includes AAPC members' commitment to: a) examine racial and
cultural identity formation of pastoral counselors and its
implications in personal life and clinical practice; b) analyze
critically how AAPC's training, certification, and accreditation
standards may reflect racism and monoculturalism, c) engage in
contextual and multicultural analysis of all governance, policy,
and practices, and d) express explicitly concern for managing
differences and justice.
Furthermore, members of the AAPC commit themselves to become
anti-racist multiculturally competent pastoral counselors by
embodying the following values:
Anti-racist multiculturally competent pastoral counselors are
committed to pursuing social justice and democratic ideals in which
all persons are regarded as having equal worth regardless of
identity markers, including but not limited to race, gender, age,
sexual orientation, difference in ability, religion, language, and
cultural or national origins.
Anti-racist multiculturally competent pastoral counselors
appreciate human diversity as a gift, not a barrier, and engage in
training and the practice of pastoral counseling in order to serve
peoples from diverse backgrounds by acquiring the attitudes,
knowledge, and skills needed for competent clinical practice.
Anti-racist multiculturally competent pastoral counselors
acknowledge that the pastoral counseling movement in the United
States has been significantly formed by White Anglo-Saxon
Protestants and that AAPC's organizational structure, culture,
governance, and public programs and documents have contributed to
systemic exclusion of racial and cultural minorities.
Anti-racist multiculturally competent pastoral counselors are
committed to bringing about individual, organizational, and
societal changes to undo the devastating effects of ever-evolving
forms of racism and prejudice and are always alert for and
responsive to persons and groups experiencing new or newly
recognized forms of exclusion.
Anti-racist multiculturally competent pastoral counselors engage
in critical self-reflection about ourselves as well as the
communities and societies to which we belong. Especially when we
belong to dominant groups, multiculturally competent pastoral
counselors acknowledge the privileges accorded to us by virtue of
our identity and seek to distribute power equitably among all
communities.
Anti-racist multiculturally competent pastoral counselors are
committed to creating a safe space where all persons can work
through the painful realities and conflicts that arise out of the
history of domination and subjugation and out of the differences we
bring from our traditions.
Anti-racist multiculturally competent pastoral counselors are
committed to seeking justice "now" because they see the urgency of
the individual, organizational and societal changes that must take
place, and thus ask, "If not now, when?"